A Brief Treatise on Truth

Icon of the Lord Jesus ChristOrthodoxy will likely never gain a strong foothold in post-modern, over-Christianized and post-Christian America until it is able to expunge from the societal consciousness of our ailing nation the jello-like adherence to “relativism.” A close cousin to this nonsensicality is that of pluralism, of course, but that is a discussion for another day. I realize I’m painting with broad strokes here, so forgive the broadness, the boldness and the matter-of-fact-ness, if you will. Forgive the use of “-isms,” in general, please.

When the Orthodox Christian approaches the “average American,” the idea that there could be only one Church, with one Gospel, one right way of doing things and one right way to believe, the Orthodox person is often faced with sentiments of absolute horror, disgust and rebuke. “How dare you claim that you’re the only true Church!” they say. Indeed — How dare we. But the fact of the matter is simply this: it’s true.

Now, without debarking onto an extant diatribe on the one-ness of the Church, apostolic succession and the like, I will regain my focus and get to the point: Truth has become the red-headed stepchild (please forgive me, all red-headed stepchildren) of present day American/Western culture. Truth is no longer absolute, it is no longer particular and it is no longer personal. Truth exists somewhere in the world of abstractions and is impossible to nail down with any certainty. It has become completely dependent upon the whims of time, culture, circumstance and necessity. It has become wholly relative. In fact, it seems that the only absolute truth of our present, evil age is that truth is relative.

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Words of Satan, the Accuser

Orthodox Icon of Saint Vincent of Lérins

“When we find people asserting passages from the Apostles or Prophets that supposedly disagree with the Catholic Faith, we may be assured beyond doubt that the devil speaks through their mouths.”

St Vincent of Lérins, Commonitorium

My Favorite Sayings of My Patron Saint

On the preservation of the Faith “once for all traditioned to the Saints”:

“The Church of Christ, zealous and cautious guardian of the dogmas deposited with it, never changes any part of them.”

On those who claim that the Church teaches doctrines contrary to the Apostles or Scriptures:

“When we find people asserting passages from the Apostles or Prophets that supposedly disagree with the Catholic Faith, we may be assured beyond doubt that the devil speaks through their mouths.”

On the meaning of “Catholic” Faith:

“Moreover, in the Catholic Church itself, all possible care must be taken that we hold that Faith which has been believed everywhere, always, and by all. For that is truly and in the strictest sense Catholic.”

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May 24: St Vincent of Lérins

Fast Free

Reading:

Saint Vincent was born in Toul in Gaul; he was the brother of Saint Lupus, Bishop of Troyes, who was a companion of Saint Germanus of Auxerre. Saint Vincent was first a soldier, then left the world to become a monk of the renowned monastery of Lerins, where he was also ordained priest. He is known for his Commonitorium, which he wrote as an aid to distinguish the true teachings of the Church from the confusions of heretics; his most memorable saying is that Christians must follow that Faith which has been believed “everywhere, always, and by all.” He wrote the Commonitorium about the year 434, three years after the Third Ecumenical Council in Ephesus, which he mentions in the Commonitorium, and defends calling the holy Virgin Theotokos, “She who gave birth to God,” in opposition to the teachings of Nestorius which were condemned at the Third Council.

Without identifying by name Augustine, Bishop of Hippo, Saint Vincent condemns his doctrine of Grace and predestination, calling it heresy to teach of “a certain great and special and altogether personal grace of God [which is given to the predestined elect] without any labour, without any effort, without any industry, even though they neither ask, nor seek, nor knock” (Commonitorium, ch. XXVI). See also Saint John Cassian, February 29; Saint John Cassian wrote his refutations before, and Saint Vincent after, the condemnation of Nestorius at the Third Council in 431, and the death of Augustine in 430. Saint Vincent reposed in peace about the year 445.

Apolytikion:

With wisdom hast thou made plain to all the Orthodox Faith as that which alone hath been believed and honoured by all men, always and everywhere, also showing heresy to be innovation, groundless and unstable as a gust in a tempest. O Vincent, thine invincible prayers shelter the Church of God.

Sacred Tradition

“The Church of Christ, zealous and cautious guardian of the dogmas deposited with it, never changes any phase of them. It does not diminish them or add to them; it neither trims what seems necessary, nor grafts things superfluous; it neither gives up its own nor usurps what does not belong to it. But it devotes all its diligence to one aim: to treat tradition faithfully and wisely; to nurse and polish what from old times may have remained unshaped and unfinished; to consolidate and to strengthen what already was clear and plain; and to guard what already was confirmed and defined. After all, what have the councils brought forth in their decrees but that which before was believed plainly and simply might from now on be believed more diligently; that what before was preached rather unconcernedly might be preached from now on more eagerly.”

St Vincent of Lérins, Commonitorium, c. AD 434

Devilish Speak

“When we find people alleging passages from the Apostles or Prophets against the Catholic Faith [openly alleging disagreement between the Church and the Holy Scripture], we may be assured beyond doubt that the devil speaks through their mouths.”

St Vincent of Lerins, Commonitorium, 26.68

True Catholicity

“Moreover, in the Catholic Church itself, all possible care must be taken that we hold that Faith which has been believed everywhere, always, and by all. For that is truly and in the strictest sense Catholic, which, as the name itself and the reason of the thing declare, comprehends all universally.”

St Vincent of Lerins, Commonitorium, Chapter 2

Ecclesiastical Interpretation

“But here someone perhaps will ask, ‘Since the canon of Scripture is complete, and sufficient of itself for everything, and more than sufficient, what need is there to join with it the authority of the Church’s interpretation?’ For this reason: Because of the depth of Holy Scripture, everyone does not accept it in one and the same sense, but one understands its words in one manner, and one in another, so that it seems to be capable of as many interpretations as there are interpreters [...] Therefore, it is very necessary, on account of the great intricacies of such various error, that the rule for the right understanding of the Prophets and Apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation.”

St Vincent of Lerins, Commonitorium, Chapter 2

My Patron Saint

Icon of St VIncent of LerinsOur Chrismation is now less than a day away, and as it draws near many things are flowing through my mind. One of the important parts of being received into the Holy Apostolic and Catholic Church is the reception of a Patron Saint; that is, a Saint who you are named by or identified with, who specifically is assigned to you by Christ to protect you through their intercessions and to encourage and strengthen you in your Spiritual walk, along with all the Saints, one’s Spiritual Father here on earth (whether it be a presbyter or monk, etc.), one’s guardian angel, and our blameless and immaculate Lady Theotokos, the Ever-Virgin Mary.

Long ago, and far away, my parents decided to name me after my father’s father, giving me the middle name of Vincent. Fast forward 26 years, and my search for the Apostolic Faith and a house of refuge and Ark of Salvation for my family (and especially for my baby girl). One of my primary concerns when approaching Orthodoxy was a search for the true Catholic Faith and the true nature of Catholicity. I had been told for a long time what “Catholic” meant, but it was never really the full picture (ironically). Catholicity is about fullness; that is, the fullness of the Faith once for all delivered to the Saints. Throughout Protestantism, you find bits and pieces of this Faith, but never the unchanged, unabridged, fullness of the Apostolic Faith. Essentially, when you put all of these bits together, you find Orthodoxy and the One True Church. It is with these concerns and thoughts in mind — desiring to be a part of the Faith of Christ and His Apostles — that I approached Orthodoxy, hoping and praying that I would find it, and that I could raise my daughter and perhaps future children in it. I did not want her growing up in a place of turmoil, constant change, schism, doubt, and where there was an exaltation of “reason” over Faith (especially where it concerns the Church and Her claims). We, of course, found all of this in Orthodoxy, and the rest is history.

Coming full circle, it just so happens that a fifth century A.D. monk named Vincent left for the Church a solitary work entitled Commonitory, which was an apologetic defense of the Catholicity of the Apostolic Church and Faith against the schismatics and various heresies of his day (such as Nestorianism, which he addresses directly). While seeking out Orthodoxy, I read St Vincent’s work with great interest and it seemed as if everything he wrote was specifically written for me and for my concerns for both the Faith and how to find it in its fullness. St Vincent is famous for defining the Catholic Faith (against heretics and their novelty) as “that which has been believed everywhere, always, and by all.” I soon realized that God knew all of this would happen, even from the day I was born and named by my parents 26 years ago, and He has been carefully guiding my steps ever since up to this very moment on the eve of our Chrismation and reception into the One Holy, Catholic, and Apostolic Church.

I know that St Vincent has been praying for me for some time now. It is obvious. He knew that his words that providentially have been left to and preserved by the Apostolic Church were for me and my concerns precisely. He knew me and searched me out before I even knew he existed. I know that I’ll always be in good hands with him interceding to our Lord and Savior on my behalf, and I know that if I ever wonder  again or need to be refreshed on how to discern the Catholic Faith, his words are there, ready and waiting, to inspire me and lead me into the arms of our Loving Father.

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