The Man of Sin; the Beast of the Earth

NeroAs a follow-up to a previous post, I wanted to briefly give some thoughts and comments on the identification of the “Beast of the Earth” in St John’s Apocalypse, which many throughout Church history have commonly associated with the “Man of Sin” in St Paul’s 2 Epistle to the Thessalonians (2:3).

Others will even associate these two figures with that of the Antichrist, although it is my personal opinion that “Antichrist” is an apostasy or “falling away from the faith,” as St John indicates it is a “spirit” of many Antichrists, not a singular figure in history; Many had come, and many were yet to come (and these are those who apostatized back to Judaism or refused to acknowledge that Jesus was the Christ/Messiah of Israel).

Regardless, I believe this figure known as the “Man of Sin” and “Beast of the Earth” was fulfilled in the singular person of Caesar Nero (reigned AD 54-68) of the Roman empire. Again, this presumes an early date (for which there is ample evidence) for the writing of the book of Revelation/Apocalypse (pre-AD 70, before the destruction of Jerusalem/the Temple).

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The Identity of the Antichrist

The Archangel Michael slaying the AntichristAmong those who adhere to a radical “end times” philosophy (especially in our day), there is much attention paid to the Apocalypse to St John, or the book of Revelation.

A great deal of the concern is over the figure of the Antichrist, and there is an abundance of rather interesting, humorous and ridiculous speculation regarding who this figure may or may not be. The irony, however, is that this figure (the Antichrist) is not mentioned once in the book of Revelation.

Further, the approach taken by these so-called Biblical scholars is a hermeneutical method I would call the “delusional-arrogant” method, whereby one assumes everything that’s happening in one’s lifetime is some sort of fulfillment of Biblical prophecy and that such a person is living in the most important era in Christian/redemptive history. Of course, people around the world have behaved this way in practically every generation, and – in a very real sense – they’ve all been wrong. Gary Demar and his ilk have likened this approach to “newspaper exegesis,” as one interprets every war, earthquake and rumbling of apocalyptic fervor recorded in the news as some sort of direct fulfillment of Biblical (self-fulfilling) prophecy. It is all absurdity, and shows just how full of ourselves (or full of something else) we can become.

As one example, then, I shall briefly examine the identity of this figure called the “Antichrist” by the Theologian and apostle Saint John.

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The Book of Tobit – Chapters 4-5

Tobias and RaphaelChapter Four – Dying Wishes

Following the prayers of both Tobit and Sarah, we are presented with one of the most beautiful passages in all of scripture (in my humble opinion).

Tobit realizes that since he has petitioned the Almighty for death, he should probably get his affairs in order (just in case God acquiesces and grants him his wish of an early death). As such, he calls for Tobias and not only reminds him of the lot of silver in Rages of Media (Tobit 4:1), but also gives to him some parting thoughts and commandments (4:3-19).

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The Book of Tobit – Chapter 3

Chapter Three – The Prayers for Healing

The Archangel Michael and the DragonTobit is filled with “sorrow” and “pain” and turns to the Lord in penitential prayer (Tobit 3:1). His great prayer can be divided into three overall parts:

  1. Praise directed towards the Lord: “O Lord, You are righteous. So too are all Your works. All Your ways are mercy and truth. Your judgments are true and just forever” (Tobit 3:2).
  2. Repentance and ‘Lord, have mercy’ on himself and on his fathers before him (that is, Israel – now in exile because of their disobedience): “Remember me and look upon me with favor. Do not punish me for my sins and my ignorance, nor those sins of my fathers which they committed against You. Because they disobeyed Your commands, so You gave us as spoil, captivity and death. You made us a byword of disgrace among all the nations in which we were scattered. Now Your judgments concerning my sins are many and they are true, because I did them, and so did my fathers. For we did not keep Your commandments. Indeed we did not walk in truth before You” (Tobit 3:3-5).
  3. A request to die in peace: “Now do with me as is best before You. Command that my spirit be taken up, so I may be released and become soil, since it is better for me to die than to live. For I have heard false insults, and there is much sorrow within me. Command that I be freed from distress to now enter into the eternal place. Do not turn Your face away from me” (Tobt 3:6).

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Origin of the Bible – The Old Testament

SeptuagintThe scriptures of the Hebrews (commonly referred to by Christians as the “old testament” or “covenant”) are a collection of writings that were done over the course of thousands of years, written in a variety of languages (predominately Hebrew, but also Aramaic and Greek) and adapted from a wide range of cultures, ethnicities, nations and peoples. The character of these writings is not uniform, in the sense that not all are of the same style nor do they all carry the same purpose (from an historical or strictly textual perspective).

From a Christian perspective, of course, the true meaning and importance of these scriptures is that they all testify of Christ (cf. St John 5:39). As such, they are not meant to be a textbook for the disciplines of either science or history, nor do they assume to be so. Rather, they are a history of Christ and the reconciliation that mankind can experience with God through Him. The story of Israel is the story of Christ, and vice versa. Indeed, the scriptures are an Icon of Christ; an Icon of the Logos of God. Continue reading

Lent, Have Mercy

Giving up TV for LentWell, it is that time of year again: the time of year when a great number of people in the world – for seemingly no particular reason at all – “give up something” for Lent. Buddhist, Methodist, Roman Catholic, Agnostic, Baptist … they’re all in, it seems.

For many, it is nothing more than an attempt at “discipline.” We can liken this to “new year’s resolutions” – those pesky ideals that help drive retail sales of vitamins, energy bars and exercise equipment around the first two weeks of January. I say “an attempt at discipline,” because – for the most part – no one really follows through or makes it out of January alive. This is not because the ambitions are beyond one’s potential reach, necessarily, but because we live in a culture of excess, self-satisfaction and pleasure, and are simply ill-equipped (most of us having a “will” that is in bondage to sin and not wholly “free”) to handle the prospect of extended discipline.

In these cases, it doesn’t really matter what “faith tradition” one comes from, and the “fad” of “giving up stuff for Lent” is neither spiritual nor inherently Christian. It is empty, bare, legalistic, pseudo-asceticism practiced by those without any experience of the true asceticism of the Church. Like most things in America today, it is a trend that will eventually go by the wayside. One can only hope, honestly.

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The Book of Tobit – Chapters 1-2

The Archangel Raphael

As we discussed previously, the true importance and meaning of the Book of Tobit for us as Christians is that it teaches us about Christ (as is the case with all of the old testament scriptures). Of this book, then, the Venerable Bede (c. AD 673-735) says:

“The book of the Holy Father Tobit is clearly of saving benefit to its readers even in its superficial meaning inasmuch as it abounds in both the noblest examples and the noblest counsels for moral conduct, and anyone who knows how to interpret it historically (and allegorically as well) can see that its inner meaning excels the mere letter as much as the fruit excels the leaves. For if it is understood in the spiritual sense it is found to contain within it the greatest mysteries of Christ and the Church …”
Venerable Bede, On the Book of the Blessed Father Tobit

Chapter One: The Righteousness of Tobit

From the onset of our study through this wonderful book, we learn that Tobit is a man of Israel (the northern kingdom) who was among those exiled to Assyria by “Shalmaneser, king of the Assyrians” (Tobit 1:2). As a faithful servant of the God of Israel, Tobit walks “in the paths of truth and righteousness” and did much “almsgiving to my brethren and to the people who journeyed with [him] as exiles to Nineveh” (Tobit 1:3).

From an allegorical perspective, Bede believes that this exile at the hands of Assyria is a type of our exile from Eden at the behest of the Evil One. We have all been estranged from the “promised land” of Paradise and with a great longing (and need) to return. The mission of the Orthodox Church, therefore, is to reunite the life of this world with the life of Paradise – the reunification of heaven and earth and a reunification of God and man (and we participate in a foretaste of this through the Holy Eucharist). The Lord’s Prayer reflects this desire as well.

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Orthodox Milk

“We have much to say [...] but it is hard to explain because you have become slow at understanding. For although by this time you should be teachers, you still need to have someone teach you even the basic principles of God’s oracles. You have come to need milk, and not solid food. Everyone who lives on milk is not experienced in the word of righteousness; such a person is a baby. But solid food is for those who are fully grown, who have trained their senses to discern good and evil.”
Saint Paul’s Epistle to the Hebrews 5:11-14

Milk from GreeceI think we Orthodox Christians in the United States underestimate just how much our culture influences, shapes and controls us, and that in a profoundly negative way. Orthodox Christianity “across the pond” has been through some interesting times, to say the least.

What was once really no more than a small, newly-founded missionary effort has since become a place of excitement and the locus of promising growth for the Orthodox Church – even in spite of the many difficulties that were presented by the communist rule over Russia and into eastern Europe in recent memory (and our disconnect with their past). But still, despite the introduction of Orthodoxy to the American culture in the last century or so, we must come to grips with the predominate, individualistic, “whatever works for you” worldview that pervades every aspect of society (and churches).

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The Book of Tobit – Introduction and Overview

Introduction, Background & Overview

A Coptic Orthodox Icon of Tobias and the Archangel RaphaelSo … what in the world is the Book of Tobit?

I’m sure that’s what most people unfamiliar with the Latin or Eastern Orthodox canon of the old testament scriptures are thinking right about now. In this post, I’m going to do my best to give you a brief overview and introduction to this important work from an Orthodox perspective, including details like the historical context, who wrote it, what it teaches us as Christians, and so forth.

I’m currently teaching a Bible Study class at our parish on this particular scripture, so as I go through and prepare my notes for each week, I will reformat and upload them to this blog as time permits. Please feel free to use and share these at your own parish or for your own study, so long as you link back to here as the source. I must note, as well, that I’m dependent upon a great deal of great reference material for most of this (see the bottom of this post), so this information may not come off as incredibly groundbreaking to many of you. My main intention with this study is to simplify everything for the casual reader, so as to be able to approach Tobit for the first time and without confusion.

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Saint Paul and the Apocalyptic Visions of Second Temple Judaism

An Orthodox Icon of the Prophet EnochAs I continue to examine Second Temple apocalyptic literature, it seems more and more likely that St Paul was drawing on his vast knowledge of this work at times in order to help make illustrations or “give wings” to many of the themes and ideas he was espousing throughout his epistles in the early years of the Church.

For example, in his Epistle to the Hebrews, St Paul makes a connection between the culmination of the priesthood of Melchizedek and Jesus Christ Himself. He of course makes reference to Psalm 109:4 (LXX): “The Lord swore and will not repent, ‘You are a priest forever according to the order of Melchizedek.’”  Beyond this, he also intimates that the Melchizedek order was always superior to that of the Levites (e.g. 7:4-10), and that a “change in the priesthood” necessitated a “change in the law” (liturgically speaking, cf. 7:11-12) as well.

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